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THE SECOND INTERNATIONAL DADA FESTIVAL: SIHLPAPIER / ZÜRICH, SWITZERLAND, 2003
In the Plattenstrasse, Pastor Leumund, the crew of squatters from the Cabaret Voltaire
and I planned the second Dada festival weeks with an intention of staging them on
the vast grounds of the former Sihlpapier factory. Here for over two hundred years the
Zurich paper factory in Gieshübelstrasse (Wiedikon neighborhood, District 3) was the
most important industrial site along Zurich‘s Sihl River. In the mid-80s production
was discontinued, and since that time the area lay idle. In 1990 the site was occupied
for the first time by political and cultural activists. Police moved on the same evening,
evicting persons from the entire site. Afterwards, various artists continued to submit
applications to the site management for use. They might as well have banged their
head against a brick wall, to which they at least might have charged admission. The
landlord, Karl Steiner AG, had zero interest in art projects and fumed instead about
Ursula Koch, the urban planning councilor, who kept refusing to grant the permission for their redevelopment project “Utopark”. When a group of punks moved into
one of many derelict halls in the summer of‚ 98, not only were they promptly kicked
out, but also several factory buildings were razed to the ground. In an ensuing legal
brouhaha it was attempted to make the squatters compensate for demolition costs of
up to 100,000 francs.

In February of 2003 we had better luck in our Dada squatters’ incarnation, and
the 2nd Dada festival weeks carried on the tradition at the Sihlpapier site unhindered
thanks to our good contacts in the Department of Culture. On opening night, visitors
were lured to Plattenstrasse for a swing orchestra concert, where they became witness, via a live broadcast onto a projection screen, of the factory doors being broken
in and were prompted to attend the ceremony in the just-opened actual venue.

The
Sihlpapier factory suddenly meant Dada. For three weeks various international artists staged daily very well- attended concerts, exhibitions, performances and theater
shows, while we frantically tried to convert the vast area into usable space. As our
capacities reached their limits, given the overwhelming amount of vacant multi-story
factory halls, we entrusted spaces to anyone with a sound idea of how to use them,
thus integrating new members into our collective. The vagrants who before our arrival
were spending winter months in hidden corners of the factory halls and were now
doing some cleaning and repair work, were the only people to receive a fixed hourly
wage out of the proceeds from the door.

Over the next four months, “Sihlcity now!“ remained the largest cultural squat in
Europe, and until our June of 2003 eviction it attracted tens of thousands of visitors
with its three concert halls, art museum, Croesus opera, Electric Cafe, Syntosil level
and roof garden, skating disco, Goa garden, Fleischkäs Medialab (“Meat Loaf media
laboratory”), robot foundry, subterranean ghost train, open-air stage, traveler site and
a bevy of open ateliers.

But by putting up with Dada squatters the city council made itself vulnerable to
blackmail from the Karl Steiner AG, which was planning to build on the factory site
a superfluous shopping mall branded Sihlcity. In a feature article in the daily “Tages-
Anzeiger,” referring to us as „Dada vandals,“ it was reported that the Karl Steiner AG
intended to charge the city half a million francs to cover the costs of waste disposal.
The pretext for this demand was graffiti and piles of rubbish, which allegedly accu-
mulated only during the last few months of the factory‘s fifteen-year vacancy. Some
of these same „defacements“ have since been preserved by Karl Steiner AG and are
flaunted in a prominent spot in the current glossy Credit Suisse advertisement leaflet
as an indication of the unique “bohemian flair“ of Sihlcity.

(Above: Dada-style fashion show with salvaged garments)
YOUNG, GIFTED AND BLACK – MOTORÁČEK THE TOP OF DANCE ART
Bulldogs on their points – hardly another creature has more consummate grace than the dancing dog. Motoracek ́s adaptation of the Pas de Quatre from Swan Lake combines everything: the mythology, the dance, the music, and the cultural criticism. The word itself – Swan Lake – dream world, we often search in the light blue heaven, the rustle of trees, under the reflecting water surface – and wipe them away with a wry grin.

MOTORACEK STARS IN THE DANCE OF THE SUGAR PLUM FAIRY
Technically clean, slender art of dance, elegant choreography pantomime humour and splendid costumes blur the view on the cyclical human picture of the 19th century, which this type of art originated, as the precisely realized dance steps and the laughable costume degraded the dancers to feathered clockwork.
A youth wasted in dance studios, a ruined back and worn out discs are the re- ward for a year long slavery in the treadmill of ballet. Beside the absurd amount of money the classical ballet swallows this antiquated art form irreversibly damages the dancer’s health and so causes still greater damage to the economy. Motoráček, the dancing bulldog shows us with the help of a computer programme a classical ballet without risks to health and damaged disks. With dainty jumps she leaps over the destructive body culture background, her tutu fluttering jauntily in the wind. The dog while in her reproductive age, dancing tramples the aura of classical ballet, collapsing the high culture of the dusty Bard.

In May 2006 I bought a French bulldog on e-bay and christened her Motoráček. I had in mind that she could earn some money if she bred as often as possible and I could auction her puppies. This homage to my literary model Schwejk, the dog dealer from Prague, turned out to be a mistake because she showed no interest whatsoever in reproducing and even a visit to a fertility clinic couldn’t further my plan. But, the animal had other talents, and maybe these could bring commercial success.
She was attractive, didn’t really know what she wanted and allows herself einiges gefallen. Moto didn’t care what idiotic costumes she ran around in – quite the opposite, she seemed to enjoy it. As we noticed she would do anything for half a grain of rice, the case was clear: this dog appeared pre- destined for the contemporary art business. Assisted by peanut butter and biscuits we taught her a couple of dance steps – the rest I completed with a computer programme.

Her first entrance was with a variation of Tchaikovsky’s Nutcracker at the Liste 07, where her innocent interpretation enchanted both the public and critics alike. Later we introduced the dance of the little swans from Swan Lake in her youtube repertoir. A year later with this dance Motoráček made her entrance at the Art Basel and in 2009 she was on the Fridericianum’s list of artists.
At every vernissage Motoráček, in Pajazzo or ballerina costume could not be missed and she had a fine sense for important players in the art world. Instinctively she sat on the laps of Bice Curiger and Rein Wolfs. Since then Motoráček has retired from show business, but always welcomes advertising spot assignments
MUSEUM PLATTE (ZÜRICH, 2002-3)

After the Cabaret Voltaire eviction, our crew, complete with Dadaist furniture stocks that we rescued from police violence, were homeless for months. We met up in
parks and much too small living rooms in order to discuss the search strategy for a new home for our collective cause. In July 2002, after several unsuccessful attempts
at squatting, we finally found what we‘d been looking for: the former Department of Romance Languages of the Zurich University in the Plattestrasse 32.


Due to its
size and location it was an ideal place for our 30-member group to be merging creative arts and the art of living for the next two years. This long the social sculpture
proliferated here undisturbed, incorporating guests of different ages and origins. Persons, who under normal circumstances would not set foot in a squat, became
our regular visitors. Pastor Leumund and I contacted the Department of geriatric institutions and organized an intergenerational project, during which we filled the
community room of an old people‘s home with props and scenery and took staged photographs with the residents. Afterward we invited the enthusiastic ladies to a tea
and dance party in Plattestrasse.



ARTISTS: Agniesszka Guzeg / Ajana Calugar / Andres Lutz / Athene Galiziadis / Anika Paezoldt
Ariel Zumstein / Bang Goes / Bella Angora
Biopop / Boris von der Burg / Clemens Torggler
Christian Falsnaes / Christina Golland / Der Tante Renate / Derek Al Ramsy / Dominik Locher / Edy Baur / Elektra Sturmschnell / Enrique / Etrit Hasler
Evita / F.S. Blumm / Fake Masters / Herr Blum
Ingo Giezendanner / Knarf Rellöm / Mariola Brillowska / Mark Divo / Mickry 3
Miroz / Mirzlekid / Orange Drive / Pascal Häusermann / Pastor Leumund / Petra Wild / Ricoloop / Serena Florsheim / Silvan Leuthold / Stina Kasser / Stini Arn Styro
2000 / Svenja Plaas / Sista Esta / Tanja Roscic
Thala Linder / The Hot Synchopators / Thomas Leeman / Tobias Hoffmann / Ursina Klemenz / DJ Gürü / Veronica Wenzel
Xeno Volcano / Zaccheo Zilioli
THE INTESTINES (LABYRINTH FESTIVAL – COPENHAGEN, 1996)
In 1996 the city of Copenhagen was designated as the European Capital of Culture. I was invited to an underground art festival in the vast halls of a former submarine dry dock. Together with Ingo Giezendanner, Aenne Bennike, Guido Vanderbildt, Theresa Pereira and Eva von Wartburg, we created over-sized walk-in intestines out of scrap and papier-mâché over an area of 200 square meters. In the center the artist Marcel Kühn placed a machine that produced gigantic sausages made of cotton candy.

Unfortunately, the substandard accommodations in trailers, shabby fees, dilettante festival management and bad weather deflated our initial enthusiasm. Solely the proximity to Pusher Street in Christiania and the company of numerous fellow artists from all over Europe kept me from quitting the project. So I let myself be carried away to the extent of letting my pants down next to our intestines with a crowd of amateur male strippers at Pastor Leumund‘s peep show “the Lulu Institute”.



INHABITED SCULPTURES
The inhabited sculpture as a form of presentation on the one hand refers to the salons of the 19th century and on the other hand is a form of instantistic collective art, which has been developing as part of the Zürich squatters movement since the mid 1990s. The exhibited artworks were built on site and often the artists collaborated spontaneously. Through this process the authorship of the artworks becomes increasingly difficult to define. By placing the art pieces next to furniture from the junkyard and found objects from the street, the concept of the priceless artwork is put into question. The inhabited sculpture also defies the ruling conception of art as a product of an individual artist.
Click through to view inhabited sculptures:
MUSEUM PLATTE![]() ZÜRICH, 2002-3 |
KLUB G’SÖRT![]() ZURICH, 2000 |
STUDIO LUWA![]() ZURICH, 2000-1 |
GLACEGARTEN![]() ZURICH, 1999 |
SALON ADESSO![]() INTL., 1997-8 |
THE INTESTINES![]() COPENHAGEN, 1996 |
EUROKON![]() RUSSIA, 1996 |